Education

Kitty Wallaby's life was linked with the Dreamtime, and her people, the Gunditjmara in Western Victoria, built sprawling villages of stone houses and an aquaculture system that pre-dated Egypt's pyramids and Stonehenge. When Kitty told the invading pastoralists that is was her country, they were not interested in listening or understanding. [node:read-more:link]

The first proof that humans lived in Western Australia's Mid West at the same time as humans in the Pilbara and South West regions has been found in a cave 50 kilometres north-west of Cue.
Previously, archaeologists had no established evidence that humans occupied the Mid West region more than 10,000 years ago. But charcoal associated with stone artefacts excavated in the Yalibirri Mindi rock shelter in the Weld Range have been shown to belong to ancestors of the Wajarri native title claimants living 30,000 years ago. [node:read-more:link]

Going without food, or going without nutritious food, has heavy consequences for Indigenous people, as we learnt on a recent research trip to the West Kimberley. Indigenous Australians are already twice as likely to have a disability or chronic illness as non-Indigenous Australians; poor nutrition compounds these problems, leading to further illness and secondary impairments.Aboriginal people consistently reported alleviating food insecurity by going crabbing or fishing on traditional lands. Though this accounted for a small portion of total dietary intake. [node:read-more:link]

While undergoing conservation work on existing Aboriginal rock images in the Grampians, rangers stumbled upon two new previously unknown and unrecorded sites, conserving them will be the challenge. At one site a mixture of ochre and emu egg has been used across the top of a hand to create a stencil. While a series of figures and lines appear on a rock at another site. These were recently discovered by rangers in the Grampians while working in the fire affected areas. "The more we look the more we find," said Chief Ranger David Roberts. [node:read-more:link]

Sydney's current city is probably the largest urban system ever built from, and upon, an existing city framework and it was built in an unholy silence. - What if our present historical city was not the first urban structure to occupy the coastal region extending from Port Stephens to Kiama? What would this primordial city reveal, what lessons of history could we learn; just what of this first, pre-invasion Sydney was admitted, and what was denied in the making of our second metropolis? [node:read-more:link]

The NT Government-commissioned Wilson Review recommends sending Indigenous high school students to boarding schools in regional centres.

"People in communities are saying we don't feel like we've been consulted," he said. "The Government has come and told us, 'This is what we're doing'." Prominent Indigenous educator Yalmay Yunupingu, a former teacher at Yirrkala school in East Arnhem Land, also said there had not been enough consultation. [node:read-more:link]

Some people know about the South Sea Islander slaves but most are ignorant that many thousands of First Nations people were also used as slaves right across Australia, in settlement, on pastures and in industries. Even First Nation children were used in most industries and often kidnapped by 'blackbirders' - the children received no wages and had no opportunity to attend school. The adults often died of slavery or abuse. Here is an article by Alecia Simmonds, Chancellor's Postdoctoral Research Fellow at the University of Technology in Sydney, Australia. [node:read-more:link]

Should First Nations culture be preserved primarily in institutions, as too many paternal white politicians insist? Or is it best lived and nurtured in traditional lifestyles in home countries across the continent? It's been less than a century since the world's leading collectors began acknowledging First Nations art as more than mere ethnographic artefact.Since then, the most enlightened, from Hong Kong to London, New York to Paris, have understood that when you purchase a piece of First Nations art you become its custodian - not its owner. [node:read-more:link]