Gross Abuse

The Western Australian Department of Housing has not been properly monitoring remote communities services and have not applied their 'apparent' eligibility criteria since 2008. Now, all of a sudden, when Barnett wants to close communities down to save money and make the land available for mining and other interests, his department is saying there must be at least 50 members per Homeland community and and that 24 Homeland communities don't meet the criteria. Throwing in the report that surfaced at the same time that some communities have Uranium contamination demonstrates appalling neglect. [node:read-more:link]

Colin Barnett has stepped away from his controversial rhetoric about closing 150 communities down by revealing plans for a "hub and orbit" strategy. Colin Barnett is so pathetic, he thinks he will get away with putting up a new plan that takes people away from their Homelands and dumps them on the doorsteps of larger communities - away from 'country'. Now there's a recipe for disaster if we ever did see one ... if it ever happens ... and in the mean time he closes down all the small Homelands communities. [node:read-more:link]

Some people know about the South Sea Islander slaves but most are ignorant that many thousands of First Nations people were also used as slaves right across Australia, in settlement, on pastures and in industries. Even First Nation children were used in most industries and often kidnapped by 'blackbirders' - the children received no wages and had no opportunity to attend school. The adults often died of slavery or abuse. Here is an article by Alecia Simmonds, Chancellor's Postdoctoral Research Fellow at the University of Technology in Sydney, Australia. [node:read-more:link]

The Barnett govt's power to remove Aboriginal sites from the state's heritage register has been thrown into doubt by a landmark test case handed down in the Supreme Court. The court has quashed a decision by the WA Liberal government’s powerful Aboriginal Cultural Materials Committee to de-register the land and sea surrounding the iron ore export hub of Port Hedland as an Aboriginal sacred site, in a test case that creates uncertainty about the toughening stance on sacred sites. [node:read-more:link]

In the announcement made in recent days, Aboriginal communities in South Australia have suffered a 90 per cent cut to their funding. APY Lands – including Amata, Pukatja (Ernabella), Indulkana – have received no funding at all. These include big settlements as well as smaller communities and homelands. There is no funding for the Maralinga Lands. WA has accepted a one off $90 million for their 'transfer' grant and consequently announced 150 communities would be closed down. This has received much publicity, and the South Australian situation is much less known. [node:read-more:link]

The Supreme Court has quashed a decision by a WA Government committee to deregister a Port Hedland Aboriginal sacred site, in a test case that opens the door to a class action by traditional owners ... "I conclude that the committee did not give consideration to the question of whether or not the Marapikurrinya Yintha was a place of importance or special significance because the question did not arise for consideration in light of the conclusion that it was not a sacred site," Justice Chaney said in his judgement. [node:read-more:link]

This is an analysis of "APY food showpiece becomes a ghost town" written by Michael Owen and published in The Australian 27 March 2015. The Watarru First Nations Community is in APY Lands in north west South Australia which sits at the foot of Mount Lindsay and the community has at times been known as "Mount Lindsay" - A market garden offered hope to the young community members, but it was defunded by the government and closed down before it was properly established, leaving everyone confused and hurting. [node:read-more:link]

This is an analysis by Megan Bliss of "Aborigines must face up to the hard question" written by racist Gary Johns and published in The Australian 24 March 2014. Comment is given for the purposes of education and understanding, to speak up for the truth, to act, because history tells us that evil reigns while good people do nothing. The writer deliberately used an racist terms, patronising attitudes and tried to conveys disrespect towards all First Nations Peoples and encouraged the readers to accept his negative slant. [node:read-more:link]