Culture

ne of the basic fundamental facets to achieve true decolonisation, that is, we must learn to decolonise our minds. This essentially means that we must stop thinking like our oppressor and thereby stop trying to fit a round peg in a square hole.

I say this because every time we talk about progressing forward in our ambition to achieve self-determination and independence, too often our people revert to saying: We have to ask the government, or we need to ask them for money. [node:read-more:link]

The London Statement of Common Purpose arising from a momentous event, which continues in the best Black radical traditions in our Peoples making of world history. This International Consultative Preparatory Forum was initiated by the First Nations 'Spearhead Pacific Alliance' on Decolonisation and Reparations in alliance of Tribal Chiefs, Rulers, Lawmen and Law women and includes the Sovereign Union of First Nations and Peoples; the Union of British Columbian Chiefs who are non-Treaty Nations; and colonized Pacific Nations, including the Fiji Native Government-in-Exile. [node:read-more:link]

We declare that we have not been conquered. We declare that to this day we are a sovereign people. We declare that we will subject to our Madayin system of law constituted by the unseen creator of the universe and reveal to givers of law (inaudible), and we continue to steward this system through our lawful authroities and governments.
Our Madayin system of law is guarded by the Yothu Yindi separation of powers. Our Madayin system of law is a rule of law not a rule of man. Our Madayin system of law is the equal of any other system of law. [node:read-more:link]

A new report suggests Aboriginal people are facing enormous pressure to lose their traditional culture in order to be successful in Australia.
"Daily I'm juggling with who I am, how I talk, how I act and look and whatever," an anonymous respondent in the study said. "So you get it from the whitefella's, you know, that you can't talk good English, and then these blackfella's: 'Why are you acting white, talking white?'" [node:read-more:link]

Fifty years ago , on the morning of August 23, 1966, Vincent Lingiari led a walk-off of 200 Gurindji, Mudburra and Warlpiri workers and their families from a remote Northern Territory cattle station, escaping a century of servitude . The families rejected the pleas of their British multinational employer Vestey’s to return to the Wave Hill station, re-occupied an area of their own land at Wattie Creek, and fought until the nation’s leaders heeded their cause. Nine years later, Prime Minister Gough Whitlam symbolically returned the Gurindji’s country with a handful of red dirt. [node:read-more:link]