Ballarat indigenous artist Aunty Marlene's depiction of the 1842 hanging. Photo: City of Melbourne
Clare Rawlinson ABC 27 November 2015
A swing set reminiscent of the gallows where two Indigenous men were hanged in 1842 will be erected as a memorial to colonial conflict in Melbourne.[node:read-more:link]
Letters by Noongar people pleading for the return of their stolen children or requesting access to the old age pension after a lifetime's work will come together in a new project aimed at uncovering a hidden side of Indigenous history.
Curtin University researchers are set to collate letters from state archives and correspondence held by families across Western Australia, dating from the 1860s to the 1960s. [node:read-more:link]
Two film makers are exploring the vital role Aboriginal transport played in the Victorian economy. Seeing the Land from an Aboriginal Canoe is a documentary film which explores the significant contribution of the stringybark canoe. The filmmakers were inspired by historian, Dr David 'Fred' Cahir, who specialises in forgotten Indigenous history. They were particularly drawn to his research into the stringybark canoe and its role in Victoria's waterways. In the film, Dr Cahir said most Aboriginal history was about violence and massacres, and not the Aboriginal contribution. [node:read-more:link]
Archaeologists and Aboriginal elders are hoping the most comprehensive study of rock art in the Kimberley region will confirm the images are among the oldest made by humans anywhere in the world. More than a dozen scientists took part in two field trips to study remote faces on Dambimangari and Balanggarra country. They used pioneering techniques to collect and analyse hundreds of samples to narrow down the timeframes in which the striking images of people, animals and shells were made. Professor Peter Veth, from the University of Western Australia, said they were expecting to have the first results through by the end of the year. [node:read-more:link]
The research team will spend more than four years visiting locations across NSW where Aboriginal missions and reserves were established to collect personal oral histories and family/community recollections and records, letters, documents and photographs