Stolen Generation

An Aboriginal peak body has concerns about a new 'permanent care order' that transfers parental rights to carers. The government says the new 'permanent care orders' would be in effect until the child was 18 and are designed to provide a more stable upbringing for children unable to live at home. It is virtually the same as adoption without changing the child's surname, birth certificate, birthrights or entitlements. SNAICC CEO Frank Hytten said the new laws could mean that children become lost in the system.

On the 13th February, 2014, Grandmothers Against Removals protested in front of Parliament house, Canberra. "Today we march in protest against the unprecedented theft of Aboriginal children from their families by so-called "Child Protection" agencies across Australia. We are in urgent need of protection from the criminal actions of these Departments, who persecute Aboriginal families and mobilise police to terrorise children with forced removals. More Aboriginal children are forcibly separated from their families at this moment than at any time in history. - Diet Simon writes

The Freedom Movement held a Sit-In at Parliament House on 27 January, 2015. - There is no greater rights struggle than the Aboriginal rights struggle. It is a human rights struggle where not only the First Peoples of this continent were violently and murderously dispossessed of their lands but since the advent of British colonialism onto their shores they were subjected to segregation, apartheid and the systematic destruction of their cultures and languages – more than 350 First Peoples' nations and languages have been impacted.

Children were "chained like dogs" and sexually assaulted at a government-run home for Aboriginal children in Darwin, a child sex abuse inquiry has heard.
A former resident of the Retta Dixon home in Darwin told the Royal Commission Into Institutional Responses to Child Sexual Abuse. First Nations girls were chained to their beds, starved and flogged with leather belts until they bled, as punishment at the Retta Dixon Home in Darwin.

Lois Olney was always told her mother had put her up for adoption, but a note scrawled on a pie wrapper and passed to her while singing on stage gave the first inkling she was stolen as a baby. Lois discovered her extended family in Roebourne Western Australia.

Lois had been adopted by the Olney family, with her adoptive father being Howard Olney who went on to become a state Labor politician, and then a Justice of the Supreme Court.

It was 1943, I was two years old and my mother - an Aborigine - was married to a white Australian when he went and gave his life for our country.

My father was a soldier and was killed on the Kokoda Track and instead of giving his wife a war widow's pension, the bloody government came and took his children away. Because of my mother's Aboriginality. There were four children at that point in time and I was the third. We were split up, the four of us, we were split.

First Nations children are eight times more likely to be receiving child protection services than non-Indigenous kids, and more than 10 times more likely to be placed in out-of-home care, a report has revealed.

Across Australia, 68% of children placed in care are placed with relatives or kin, other Indigenous caregivers or in Indigenous residential care, in line with the Aboriginal Child Placement Principle.

Summary by Helen Davidson (Guardian) and link to Full Report

 Elders Report into Preventing Indigenous Self-harm and Youth Suicide pdf

We end up with ideas on suicide prevention that come from Canberra and bear no semblance to what is needed in the community and on the ground

Prior to the late 1990s, Aborigine children were widely regarded as "morally deficient," explains the "Bringing Them Home" report, and the government perpetuated the belief that they were helping disadvantaged children at risk in their own communities by adopting them into white families or government institutions.

Critics argue that assessments of neglect often fail to take Aboriginal culture into consideration.
 
"The classic example is the way Aboriginal children are raised not just by a nuclear family but collectively by grandparents, uncles and neighbors," says Paddy Gibson. "Just because Aboriginal kids are on the streets at night doesn't mean they aren't being watched." He said a lot of FaCS decisions are opinions based on hearsay or the assumption of neglect.